top of page
Screen Shot 2019-08-10 at 10.53_edited.png

Abstract

When Amish teenagers come to an age of around 16, they can begin their Rumspringa phase, which could last a year to a couple of years. The Amish practice adult baptisms, meaning they wait until a member of their community is of a consenting age before they commit their religion. In this culture you are either in or you are out and there is no contact if they decide not to be baptized at the end of their Rumspringa. Rumspringa is their last taste of freedom before being baptized into the religion, if that is what they choose.

Home: Welcome

Running

Around

Home: Quote

RUMSPRINGA AS A RITUAL

One of the most important beliefs in The Amish church is that an individual has the right to choose of the want to join the church. According to Sims and Stevens (2019) rituals are outward expression of our inward beliefs that represent the community as a whole.

Rumspringa itself is a coming of age transitional ritual that also contains the life changing ritual of being baptized into the church. This customary ritual lets the teens engage in the opposite of their values before they commit their lives to the church. 

Within Rumspringa there are smaller rituals that the teens engage in like going to large parties and drinking. They listen to "English" music and drive cars, things that would not seem like meaningful rituals to the English culture. 

If they decide not to join the church another important ritual takes place, the act of shunning. That individual is excommunicated and will never engage with their family again. This ritual reminds people of what can come if they don't follow community guidelines. 

This link shows the step by step process in detail of rituals a Amish teen must go through in order to be baptized. 

http://amishamerica.com/how-do-amish-youth-prepare-for-baptism/

Home: About
Home: Blog2

BIBLIOGRAPHY

Bottinelli, Jennifer J. ""This Is Reality. Right Now, Right Here. So Be Real": Reality Television and the Amish "Other"." Western Folklore 64,                   no. 3/4 (2005): 305-22. http://www.jstor.org.ezproxy.proxy.library.oregonstate.edu/stable/25474754

Film House Company, with assistance from the Australian Film Commission ; producer, director, writer, Fred Schepisi. The Devil's Playground.           [Place of publication not identified] :Allied Artists Entertainment, 1995.

 

Gennep, Arnold van. 1960. The rites of passage. Chicago: University of Chicago Press.

James A. Cates, Chris Weber. (2012) A Substance Use Survey With Old Order Amish Early Adolescents: Perceptions of Peer Alcohol and                    Drug Use. Journal of Child & Adolescent Substance Abuse 21:3, pages 193-203. 

Mazie, S. (2005). Consenting Adults? Amish Rumspringa and the Quandary of Exit in Liberalism. Perspectives on Politics, 3(4), 745-759.                              Retrieved from http://www.jstor.org.ezproxy.proxy.library.oregonstate.edu/stable/3688178

Mesh, A. (2006). Party Til the Cows Come Home. The Wilson Quarterly (1976-),30(4),107-109.             Retrieved fromhttp://www.jstor.org.ezproxy.proxy.library.oregonstate.edu/stable/40261442

Sims, Martha, and Stephens, Martine. Living Folklore, 2nd Edition : An Introduction to the Study of People and Their Traditions. Logan: Utah.                      State University Press, 2011. Accessed August 10, 2019. ProQuest Ebook Central.


Weber, Chris. Cates, James A. & S. Cary (2010) A Drug and Alcohol Intervention with Old Order Amish Youth: Dancing on the Devil's                             Playground, Journal of Groups in Addiction & Recovery, 5:2, 97-112, DOI: 10.1080/15560351003766075

Weyer, Sharon M., Victoria R. Hustey, Lesley Rathbun, Vickie L. Armstrong, Samantha Reed Anna, Jeanne Ronyak, and Carol Savrin. “A Look                       Into the Amish Culture: What Should We Learn?” Journal of Transcultural Nursing 14, no. 2 (April 2003): 139–45.                                                     doi:10.1177/1043659602250639.

Home: List
Home: Text
bottom of page